Saturday, August 23, 2008

Coleridge

Coleridge was one of the chief weather makers of 19th-century English Romanticism. (Remember to write this word always with ‘R’ when it refers to this historical event.) Besides being a leading poet of the time, he was the underwriter of the essential Romantic literary practice. If you read the accounts of the literary proceedings of the time, you would see that his name turns up pretty frequently in different contemporary writings and discussions just as his writings are shot through with thoughts of numerous others. Coleridge thoroughly prepared himself to be a poet, philosopher, critic, social thinker and literary theorist; though there’s controversy over the range of reading that Coleridge is famed to have done: some question his claims and accuse him of pretence. (Read William Hazlitt’s ‘My First Acquaintance with Poets’, Dorothy Wordsworth’s journals, Charles Lamb’s ‘Two Races of Man’ and the writings of Thomas De Quincey to know him as a person and poet,). Be that as it may, he remains the principal figure of the English Romantic Age.

I would like to give you a few leads on the rise of English Romanticism in the 19th century and discuss certain salient features and characteristic tendencies of the movement. You should be informed of the different schools and generations of Romanticism and their distinctive marks. You might consult the following titles to begin with:

1. Aidan Day, Romanticism

2. C.M. Bowra. The Romantic Imagination.

(The Bowra book is rather dated but useful to beginners.)

My Coleridge assignments with you comprise the following:

1. The Rime of the Ancient Mariner

2. Kubla Khan.

3. Dejection: An Ode

4. Selections from Biographia Literaria (Chapters: IV, XIII, XIV and XVII).


Lecture Outline of The Rime of the Ancient Mariner


I shall start with the Ancient Mariner. Students are advised to do the preliminary reading of the text so that they can participate in critical discussion in the class.


I shall try to explore the text primarily through the following questions:


1. Why does the Ancient Mariner kill the bird? What changes do you notice following the killing? How would you define the Mariner's offence: crime, sin or vice? Why is his crossbow snatched away and the dead albatross hung around his neck? What is the significance of this act?


2. How do the sufferings of the mariners intensify? When do you consider their suffering comes to a head? What causes their suffering? How does the fact of their superstiousness add to their suffering? How does their condition degenerate? Do you see any pattern in their degeneration? What images of degeneration, drought and rot are striking? What irony and paradox do you find in the condition of no drinking water in the sea? What is Romantic agony? Can you find this in the poem?


3. All but the Ancient Mariner die in Part III. How would you explain it?


4. How serious is the use of the supernatural in the poem? What role does it play in both suffering and redemption? What is the significance of dice-playing preceding the death of the mariners? (Part -3) How would you interpret Death and Life-in-Death in relation to the mariners?


5. How does Coleridge visualise the Ancient Mariner's loneliness?


6. How would you explain the following in perspective: the advent of the albatross, the crossbow, the dead albatross around the Mariner's neck?


7. When the Mariner appreciates the water snakes, the dead albatross around his neck falls off into the sea ? What does it signify? What change do you notice from this point on?

8. Being able to pray is a crucial sign among believers. Can you see the truth of this statement worked out in the poem?

9. What is the significance of music and the appearance of seraph men in Part-6?

10. What does the Mariner tell about his loneliness? In the light of this experience of the Mariner, can you justify his preference for church over the wedding ceremony?

There are other things in the poem that draw you deeper into an puzzling complex of themes. For instance:


  • Note the physical features of the Ancient Mariner. What is strange about him? Can you characterise a Coleridgean, that is, a Romantic poet by this description?


  • When the Ancient Mariner chooses his listener - one of three (not all the three), Coleridge may be taken to be theorizing about the audience (in modern parlance, reader-response theory, narrator-and-narratee relationship). Determine the number of storytellers and listeners in the poem. Who is the implied audience. Coleridge casts the tale in ballad form. Does the tale fit into the traditional ballad form? Or there are also departures? What is trapped consciousness in the poem? Why does the Mariner have to tell his tale over and over again? This related to the theme of redemption in the poem. Can the Mariner find permanent redemption?


  • There's a very important term in Coleridge's Biographia Literaria, namely, 'willing suspension of disbelief' (Ch.XIV). [Contrast it with Keats' 'Negative Capability']. Can you illustrate this phrase from this poem. (You'd do well to notice how his critical prose and poetry interface.) Then, you could wonder why the mariner kills the albatross. He doesn't explain: he only declares his wanton act. Why can't he explain? Does it throw light on any aspect of our psyche? It's very intriguing.


  • After the killing of the albatross, the situation becomes confusing. What are these confusions? How does Coleridge dramatize the confusion?


  • Blood revenge already takes place in the poem. Where is it?


  • Find out where the Ancient Mariner commits the first of the Seven Deadly sins. Find out the acts of pride and humility in the poem. In which utterances of the mariner do you find them?


  • The principal figure around which the poem turns is the albatross,a huge white seabird. Coleridge suggests that the killing of the bird is a homicide. How does he develop this theme?


  • Observe the landscape, seascape and skyscape. How do they change and why do they change? The sun and moon play an important role. How do they affect the mariners?


  • Images of degeneration and regeneration.


  • Pay attention to the use of dreams: How are they functional in the poem?


  • I would like you to make your observations on the colours, atmospher, language etc. in the poem, and their effect and symbolic meanings.


  • Read the poem as a confession and conversion. How does the poem affect the Wedding Guest? Is the poem didactic? Consider such lines as 'I know the man that must hear me:/ To him my tale I teach.' This might also give you clues to compulsive story-telling and listening. How does it satisfy an ancient function of poetry?


  • What idea can you form about the Medieval world and society? What were the mariners of Medieval times like?


  • One thing you must always try to do: avoid reading the poem as a religious allegory which is a dated interpretation. How can you use this poem as a work of timeless appeal?


  • What idea do you get about the nature of the Romantic imagination? Consider lines 586-590.


Keep an eye on this page: I might bring up some other issues and elements worth notice or refine on these issues.




7 comments:

Unknown said...

Dear sir,
Thanks for the advise(not to read the poem as a religious allegory).Most part of the poem was our syllabus in std-8.We used to interprete the poem as a religious allegory.If you would not advised such-I might have studied the poem in such allegorical point of view.I will try to answer the questions one by one after giving 'The Rhyme of an Ancient Mariner' a thorough reading.
I would like to thank the adminstrators of the site also.
Thanks again.

Unknown said...

Excuse my making the mistake in the title.It will be 'The Rime of the Ancient Mariner".I am thinking-why this is a rime?And why the mariner is 'ancient'?

Unknown said...

Another mistake-we read the short version when we were in college.But I read it when I was in std-8.

Dr. Masud Mahmood said...

I'm pleased to see that you're reading the poem closely and trying to overcome the traditional approaches to the poem. The trend of religious reading was led by people like Humphrey House, who read a Christian allegory into the poem. Even when I was a student way back in the seventies of the last century, that was a standard response to the poem. I believe this happened because literature was thought to create ideal moral values towards building the good life and human society. But under the impact of the evolving idea (as particularly disseminated by the New Criticism) that literature is nothing but a verbal construct, this allegorical take of the poem became increasingly unpopular: now it is more fashionable to consider the poem as an aesthetic allegory; that is, it metaphorically illustrates the nature of the Romantic imagination, creativity and the Romantic idea of poet and his/her fate; particularly the idea that the poet is a pariah, a maverick, someone who doesn't and CANNOT belong to so-called 'genteel' society. You might like to contrast him with a poet like Alexander Pope or Dryden who enjoyed immense creature comforts and official respect with the indulgence of their royal patrons and masters.

I can see that you're in a position to understand the damage done by paraphrasing or retelling of the poem in prose: obviously, then it loses all the magic of poetry that gives the story its spectral charm.

You ask two other questions: Firstly, why is it called a 'Rime' not 'Rhyme'? In fact, technically they are the same. 'Rime' is the old spelling of 'rhyme'. In the present context, it means a story written in verse. By retaining the old spelling, Coleridge perfectly matches up the high antiquity of the story with that of its teller. Secondly, what the word 'ancient' means. The commonplace synonym of the word is 'old.' To my mind, the epithet 'ancient' creates two implications: 'ancient' means old age with wisdom (one can be old and yet not be wise); and secondly, the ghost-like figure of the Mariner eerily materializing from a strangely misty past is strongly suggested by the word 'ancient.' In so far as the poem is didactic (note the last two lines), and is intended to be a piece of wisdom, which the Wedding Guest learns and loses his appetite at the end of the poem, 'ancient' is the word needed, not 'old'. Now think what would have happened if Coleridge had used 'old' instead of 'ancient'!

Unknown said...

Dear sir,
I was thinking of the fact-what causes the mariner suffer?
The question troubles me much.There happened some effects just after the killing of the albatross.The ship is "burst into that silent sea".Under ther the 'hot and copper sky',where the 'bloody'sun is the observer,the mariners suffer.Are all those happening for the killing of the albatross?If I have the poetic faith,it seems to be 'yes'.But if I don't have that-what may be the answer?Is it preferable not having the poetic faith in this situation?
The mariner killed the albatross without having any prior reason.That may be said the reason for his agony.But if I say, the mariner killed the bird for 'having a hell in him'.Is it appropriate?Every human being has a common 'blood thirst'.This-the psychological characteristics which Shakespeare utilized cunningly in his popular plays to get applaud(this may not be intentional-I am not sure).For having this psychological characteristics the mariner might have killed the bird(shukhe thakte bhute kiliechhilo hoito).The suffering afterwards,might have been said a co-incidence.This may happen that the mariner has just attempted to relate the incidents for romantic imagination.The incidents were extremely painful as well as unpredictable to the mariner.
These are my instant thoughts.I am confused whether I am making the things more critical unnecessarily.Are you going to advise me having more poetic faith while reading a poem?
Thanking you
zinia

Unknown said...

I have got some queries:
1.In line 64,
why does the albatross come "thorough"the fog?Why not "through"the fog?
Has Coleridge played with the words here?Or is it an opium effect?
2.What are the "slimy"things in line 124?
3.There are mentions of colours.
"The water,like a witch's oils,
Burnt green,and blue and white"
line-129-130

I think these colours are one of the romantic aspects of the poem.The opium eaters look into the world in such a colourful ways.
Do you find any symbolism there?
I am amazed that Coleridge has used not only the colours.He never forgot even the shades.In line 54,the ice is 'green as emerald'.Yet the witch's oils are 'burnt green'.Another question arises here:WHAT IS "WITCH'S OILS"?is it a potion like things?

Unknown said...

Q.How would you define Mariner's offence:crime,sin or vice?
- If I don't take the poem as a religious allegory-the Mariner's offence cannot be said a sin.
There are other two options.Was it a vice or crime?In the dictionary it reads vice is a criminal activity that involve sex or drugs.That means vice is a type of crime.As I have not found any incident that shows the mariner was drugged.But I cannot assure there were not any physiological changes in the Mariner.
So I am going to represent the offence as a crime.I would like to take the first definition of the word from OXFORD ADVANCED LEARNER'S DICTIONARY.It reads activities that involve breaking the law.
The albatross was there.Killing the albatross the mariner broke the natural law.The other crews make him responsible for coming'into that silent sea'(line-105)as he had slain the bird which brought the'fog and mist'(line100)
So the action can be said a crime.
Here I have an additional question.All the crews of the ship praised the albatross for bringing the 'fog and mist'(it is mentioned two times-i.in line100 ii.line102)
WHY THEY ARE FOND OF FOG AND MIST?Isn't this a characteristics of opium eaters?The crews are fond of mystery.Is this so?I would like to have an answer to these from Dr.Masud Mahmood.
Q.Why is his crossbow snatched away and the dead albatross hung around his neck?
-They took away the crossbow from the Mariner.Because they did not want to break another natural law by snatching away the Mariner's life.A superstition took place in those minds.They took the incident as a religious point of view.So, for killing the 'christian soul'they hung the dead albatross around his neck(instead of the cross).They wanted him to suffer.I don't know whether there is a jugglery here;the 'cross'and the 'crossbow'-both are refused from the Mariner.